Kabir Panth

Which is the only True Kabir Panth in this Universe?

The updesh mantra (naam) which Damakheda, Kharsiya and Lahartara (Kashi) give are useless

The knowledge about 42 generations (vansh) of Saint Dharamadas ji and native seats of Damakheda.

Question: A devotee was saying that reform was done after the seventh generation?


Answer: If reform had been done, then they would have Satnaam mantra. This also is a thought of some messenger of Kaal only. If now someone after taking naam from this Das pretends that even I have the same mantra, then because of him not having the authority, it is useless.

  • Naam Updesh (mantra) given by mahants of Damakheda, Kharsiya & Lahar Tara


    Question: You give naam (mantra) three times and then by also providing Saarshabd, make one attain the fourth pad (state). But those of Dhamakheda and other Kabir Panthi Mahant, saints give naam (mantra) only once. Which one is true? How do we judge this?


    Answer: In Kabir Panth, the updesh mantra (naam) which is given by the mahants of Damakheda and by those of the native seat of Kharsiya and by those of Lahartara, Kashi (Banaras) is the following

    "Sat Sukrit ki rehni raho | ajar amar gaho satya naam | kah Kabir mool deeksha satya shabd pramaan | aadi naam, ajar naam, ami naam, pataale sapt sindhu naam, aakashe adli nij naam | yahi naam hans ka kaam | khule kunji khule kapaat paanji chade mool ke ghaat | bharm bhoot ka baandho gola kah Kabir yahi pramaan paanch naam le hansa satyalok samaan"

    Evidence of Naam Jaap in Three Stages

    In Kabir Sagar, Amar Mool Bodh Sagar on page 265, it is written:


    तब कबीर अस कहेवे लीन्हा, ज्ञानभेद सकल कह दीन्हा।।
    धर्मदास मैं कहो बिचारी, जिहिते निबहै सब संसारी।।

    प्रथमहि शिष्य होय जो आई, ता कहैं पान देहु तुम भाई।।1।।
    जब देखहु तुम दृढ़ता ज्ञाना, ता कहैं कहु शब्दप्रवाना।।2।।
    शब्द मांहि जब निश्चय आवै, ता कहैं ज्ञान अगाध सुनावै।।3।।

    Tab Kabir as kaheve leenha, gyaanbhed sakal kah deenha ||
    Dharmdas main kaho bichaari, jihite nibahae sab sansaari ||
    Prathmahi shishya hoye jo aayi, ta kahaen paan dehu tum bhaai ||1||
    Jab dekhahu tum dridta gyaana, ta kahaen kahu shabd pravaana ||2||
    Shabd maahin jab nishchay aavae, ta kahaen gyaan agaadh sunaavae ||3||

    It has been again explained –

    बालक सम जाकर है ज्ञाना। तासों कहहू वचन प्रवाना।।1।।
    जा कहैं सूक्ष्म ज्ञान है भाई। ता कहें स्मरन देहुलखाई।।2।।
    ज्ञान गम्य जा कहैं पुनि होई। सार शब्द जा कहैं कह सोई।।3।।
    जा कहैं दिव्य ज्ञान परवेशा, ताकहैं तत्व ज्ञान उपदेशा।।4।।

    Baalak sam jaakar hai gyaana | taason kahhu vachan pravaana ||1||
    Ja kahaen sookshm gyaan hai bhaai | ta kahein smaran dehu lakhaayi ||2||
    Gyaan gamya ja kahaen puni hoyi | saar shabd ja kahaen kah soyi ||3||
    Ja kahaen divya gyaan parvesha | taakahaen tatv gyaan updesha ||4||

    Explanation It is clear from the above-mentioned speech that Kadihaar Guru provides naam up to Saarnaam in three stages, and in the fourth stage, Saar Shabd is to be provided.


    Through Dharmdas ji, it is an indication to this Das (Rampal Das). Because I had seen the evidence in Kabir Sagar later on, but Venerable Gurudev and Supreme God Kabir Sahib Ji had already provided the method of updesh (initiation) to me Das. The updesh mantra (naam) which those of Damakheda, Kharsiya and Lahartara Kashi give, that naam is useless. In it the glory of Satyanaam, Nijnaam (Saarnaam) and the five naams (mantras) has been explained which this Das (Rampal Das) gives.

    ImportantThere is no benefit of cramming the aforementioned entire shabd (hymn) (which those of Damakheda, Kharsiya and Lahartara Kashi give in initiation), the Satnaam and Nijnaam (Saarshabd) and the five naams. Only by obtaining these from this Das and by doing sadhna, salvation is possible.

  • Kabir Sahib Forbade Dharamdas ji to give Saar Shabad


    Supreme God Kabir Sahib Ji had forbidden Dharmdas ji to give Saarshabd, and had said that if Saarshabd will come into the hands of any messenger of Kaal, then the hans of the middle generation will not be able to get across.

    Therefore, it is written in Kabir Sagar, Jeev Dharm Bodh, Bodh Sagar, on page 1937:


    धर्मदास तोहि लाख दुहाई, सार शब्द कहीं बाहर नहीं जाई।
    सार शब्द बाहर जो परि है, बिचली पीढ़ी हंस नहीं तरि है।

    Dharmdas tohi laakh duhaayi, saar shabd kahin baahar nahin jaayi |
    Saar shabd baahar jo pari hai, bichli peedi hans nahin tari hai |

    Hence the True Naam Updesh Mantras do not exist in the lineage of descendents of Dharamdas ji


    Middle Generation or बिचली पीढ़ी (Bichli Peedhi) started in 1947

    At the beginning of Kalyug, the devotees of the first generation were uneducated, and at the end of Kalyug the devotees of the last generation will become ungrateful, and now at present the middle generation has started since India became independent in 1947.

    In 1951 Supreme God Kabir Sahib sent me, Rampal Das. Now all the devotees are educated. That time of the bhakti of the middle generation has begun. I, Das, have Satyanaam and Saarnaam and the five naams given by Supreme God Kabir. Get your welfare done by taking updesh (initiation). You have the human life and the time of the middle generation. Come to me Das as soon as possible; otherwise, you will have to repent. True Kabir Panth i.e. one panth has started. Now this true path, true way of worship will spread in the entire world, and the fake gurus, saints and mahants will keep hiding.

    Twelfth Mahant ‘Ugr Naam Sahib’ established the native seat in Damakheda


    In book “Dhani Dharmdas Jeevan Darshan Evam Vansh Parichay” on page 46, it is written that the eleventh generation did not get the native seat, the Mahant ji whose name was “Dheeraj Naam Sahib” lived in Kavardha.

    After him the twelfth Mahant ‘Ugr Naam Sahib’ established the native seat in Damakheda and himself became the mahant. Prior to this, there was no native seat in Damakheda.

    It is clear from this that there is no real path of bhakti in the entire world except this Das. It is a request to all the God-loving devotees that considering me the God-sent Das get your welfare done.

    यह संसार समझदा नाहीं, कहन्दा श्याम दोपहरे नूं।
    गरीबदास यह वक्त जात है, रोवोगे इस पहरे नूं।।

    Yeh sansaar samajhda naahin, kehnda shyaam dopahare noo |
    Garibdas yeh vakt jaat hai, rovogey is pehre noo ||